How to Calculate a Tip in Your Head

It is customary to leave a tip for many services that are supplied by people like waiters and waitresses, taxi drivers, hotel maids, moving company staff and hair salon staff to name a few. The rule of thumb amount is 15%, although there are varying thoughts as to the amount that would be appropriate for exceptional service (usually 20%) and poor service (10% or less). Some people frown on giving no tip, as in many instances the server is not the reason for the service issue; traffic snarls and kitchen issues can be the problems and these people rely on tips to supplement their minimum wage. So now that we have some ideas as to the etiquette involved, lets look at some simple math ideas to make the calculation simple but effective. Easy Way to Calculate a 15% Tip Rule of thumb — standard service — 15%. The most commonly used shortcut to 15% is to find 10% and then add a half. This is an easy calculation, since all you need to do to find 10% is move the decimal point one space to the left (make the number smaller). Consider a bill for 47.31. First impressions show us 10% is 4.70 and a half of this amount is 2.35, so a tip of 7.00 is reasonable. This is a simplification as we can do the exact math — 4.70 add 2.35 is 7.05 — but we are looking for an easy method, not an exacting science. Another sound strategy is to work from the highest place value, in other words, if the bill is in the 50s then the tip should be in the 7.50 range. If the bill is 124.00, the logic follows that 12 add 6 18 so a total of 124 add 18 or 142 is reasonable. Calculating a Tip Based on Sales Tax Another very sound strategy is to work from the sales tax. Look at your sales tax rates and devise a strategy based on the amount. In New York city, the tax on a meal is 8.75% so you can just double the amount of tax and your service provider is happy. There are also some fun and unique answers to the question of how to do the math without straining yourself. Consider the following examples that people have provided:Great service - bill times 10%, then doubled.Less then great service - bill times 10%. For a bill under $50:Great service - bill times 10% then doubled - you will be over 15 and the appreciation should be noticed.Good service - somewhere in between great and less than good. Add a little to less than good and you will be safe.Less than good service - bill times 10% - the message will be conveyed but you are smart enough to realize that it may not be their fault alone. For a bill over $50:Make sure you start your calculations based on the pre tax amount of your bill.Great service - 10% of the bill - doubled - round down.Less than great - 10% round down. With the exception of those bills where the tip is already included, tipping and how to figure out the tip is a very individualized experience. Estimation and rounding is something I do all the time for tipping as I am not going to worry about a few extra cents here and there. And tip-ically I round up as its a rare event when I dont feel like being generous when Im out for a meal. Edited by Anne Marie Helmenstine, Ph.D.

The Relationship Between Donnes Religious and Secular Verse.

Donnes love poetry and his religious verse have an extremely close relationship and this manifests itself in the presence of religious imagery and reference in his love poems, the presence of imagery in his religious poems that is more akin to that from courtly love, and in his style and technique. It is this sense of Donnes individuality that creates two types of poetry that, for all their differences, are strikingly similar. The holy sonnets refer to the old love poet characteristics of Donne, such as in ‘I am little world when he remembers ‘the fire of lust, or his words to his ‘profane mistress in ‘what if this present. However now he regrets and ‘repents his tears wasted on his past†¦show more content†¦He creates a sophisticated argument to persuade his mistress to go to bed with him, based on their union inside a flea which bit them both, before turning the entire argument on its head when she kills the flea stating that as such a union was so insignificant, so would their sexual union be and therefore it means ‘so little, what thou denyst me. This sense of argument is an important factor in the relationship between Donnes religious verse and his love poetry. The voice used in his secular poetry to address his listener (more often then not a woman), such as in ‘the flea, is the same as the voice used to address his listener in his holy sonnets (frequently God himself). This voice is personalised by the use of ‘I, and more often then not is using a logical argument to convince the intended listener of his point; In the same way Donne is willing to argue with women- suchShow MoreRelatedLet Majorship English4572 Words   |  19 Pagesto the inner lives of his characters C. His references to biblical scriptures D. His use of allegory 4. In the Iliad, whose death brought Achilles much sorrow and grief? A. Patroclus C. Nestor B. Thesthor D. Menelaus 5. Donne’s poems can best be described as _____________________ A. intellectual C. philosophical B. lyrical D. emotional 6. In Zeus’ plan, what is it that comes from suffering? A. The ecstasy of truth C. The certainty of more sufferingRead MorePoems with Theme with Life and Death and Their Analysis8446 Words   |  34 Pagesare the personal statements an author makes about his or her life and work in prefaces, letters, journals, notebooks, and critical writings— and they can tell us a great deal about the author, the times in which he lived and wrote, and the relationship between the author and the work. They can also tell us something about the author’s intentions. Although there is a great and natural temptation to take the author at his word, conclusions about theme that are erected on the author’s own statement

Stephen King Ars Poetica on Horror Free Essays

string(160) " Since it is a movie, it has visuals to work with as well as music, and although it was made with a small budget, it looked and it felt eal, according to King\." Danse Macabre, he views Lovecraft as a major impact in the field of dark horror fiction writing and also acknowledges the fact that King himself considered him as a major source of inspiration, which was embedded In his style of writing. When he reminisces about how he got Introduced to the genre, he states that his first pick of the countless texts happened to be one of Lovecraft’s short stones. King mentions, that although many consider this writer as a hack. We will write a custom essay sample on Stephen King Ars Poetica on Horror or any similar topic only for you Order Now hat could be clearly seen from his writings is that â€Å"the man himself took his work eriously*’ (Danse Macabre 1 17), Based on the excellent horror works that Lovecraft produced, Stephen King shares the belief, that the most powerful horrors could only work, if the reader felt the weight of the size of the universe and the contradictory size of one individual, and these works implied such not mentioned forces so powerful, that they could â€Å"destroy us all If they so much as grunted In their sleep† (Danse Macabre 80). This, as a matter of fact, Is the basis for all xenophobic tales and serves as a basis tor creating the scary atmosphere and which Lovecraft efers to as ‘cosmic fear’. We have established that a working piece of macabre is one that has the ability to create a connection with our feeling of fear. However, this cannot stand by itself and it is the writer’s responsibility to portray these embodiments. A great amount of imagination is essential from the reader’s part for the piece of horror to work, King however looks at imagination both as a blessing and a curse (Danse Macabre x), since people with a massive Imagination are the sanest, most down-to-earth people, they are clear on the dangers posed on our everyday Ilfe rom almost any direction. King refers to this phenomenon as ‘seeing in darker spectrums’ (Danse Macabre x), which is a healthy outlook on the world, healthier than the so-called ‘ostrich policy’, where one acts as if the problem is non-existent. That is why he Jokingly mentions readers of horror as ‘sick, but lively puppies’ (Danse Macabre x). Accepting the fact that threats are all around us one makes it easier to go on with life, since this can be viewed as accepting our mortality and not being clouded by delusions of Invlnclblllty. However, merely reallzlng the dangers Is not ufficient, one has to watch out not to go to extremes: because neither could work, both ends of the extreme reject something vitally important to our everyday life. That is why it is Imperative to find a balance between reality and imagination. And since readers of horror have a pretty stable mindset despite the topics they are reading about, we can agree with King when he calls readers of horror saner the average person (Danse Macabre Why Horror Is Needed To some extent every person needs horror In their life according to King. He believes that by exposing ourselves to unreal and fearful scenarios through different media, e exert a therapy that is most beneficial to our healthy mindset. King mentions in his foreword of his short story collection Night Shift, that many view the love of horror as an unhealthy obsession. He calls it ‘slowing down and looking at the accident’ syndrome (3), because people are curious by nature, always looking for stories and answers, even though they may not find one. And when the time comes that one has to Tina tne answer, It may not De solved alone. I nat Is wny Klng says tnat norror fiction is a ‘safety valve, a kind of dreaming awake’ (Danse Macabre x), which means hat it is used to let pressure out, since as he says ‘the world of our normal lives looks ever so much better when the bad dream ends’. We take refuge in make-believe terrors, we know evil is lurking around and seeing it come to life reassures us of the fact, that we are not paranoid and there are other people out there who think alike about the dangers in our everyday lives. It is a battle one has to fght with a real life emotion by oneself. But a horror fiction can only work if the reader is personally touched. ‘They grope into our subconscious minds, and find the things so terrible we annot articulate them and confront them’ (Danse Macabre xi), which is in Stephen King’s opinion a definition of horror of good quality and what every artist should strive to achieve when creating a tale that was meant to scare. By stimulating our ‘psychological pressure point’ (Danse Macabre 86) as he calls it – usually in connection with our own mortality – writers might be able to evoke the type of fear that King is trying to describe. This however has to be done not on a direct level, but with the use of symbols in the horror piece. The writers strive to create a dream-like tmosphere in hopes of illustrating or recreating the nature of their problem in the reader’s mind. Dreams are volatile forms of coping, unless it hits the ‘pressure points’, the impact might not be as deep and it might be forgotten in a short amount of time. As King puts it: [A great horror story is] one that functions on a symbolic level, using fictional (and sometimes supernatural) events to help us understand our own deepest real fears (Danse Macabre xi). He emphasizes ‘understand’ here and avoids saying ‘know’, because if one is introduced to it without actually having the roper background explained; one would lack the ability to confront it or would not be able to come up with a plan to tackle it. Only supernatural elements, however, make it harder for the reader to exercise their suspension of disbelief; another essential tool has to be integrated, which is none other than realistic elements. In his book King mentions, that he particularly remembers a movie, which had a great impact on him: The Blair Witch Project. Since it is a movie, it has visuals to work with as well as music, and although it was made with a small budget, it looked and it felt eal, according to King. Although in the movie itself there is not much action and we do not see the witch, Just by placing it in a very realistic environment, it made the film believably true, further supporting the idea of realism as a ground for suspense. But making a good horror is hard, since the genre and the audience are constantly changing in the sense that new topics need to be introduced every once in a while. Horror writing is a very volatile and delicate form of art, says King, and it is in constant need of innovation. What worked once may not work again, â€Å"catching ightning in a bottle†, revisiting the same ideas may wear out after a time (Danse Macabre xii). As time passes the object of people’s fears are changing, while at the same time it stays the same on an instinctive level, that is why horror writers need to invent new ways to make us fear the unknown and to let us indulge in its dark atmosphere. Horror works on two levels: ‘gross-out’ level, meaning the distasteful images and the horrid monsters in the tale, and on a more potent level, describing horror as a kind of dance, a slow rhythmic search for our deepest level of emotions, he simple and brutally plane hole of a Stone Age cave-dweller (Danse Macabre 218). I nls Is Daslcally slmllar to wnat LovecraTt was trylng to explaln In nls essay, tne instinctive fear that has been present since people exist. So we can conclude that the definition of a real danse macabre is when the creator of a horror story is able to unite the conscious and the subconscious mind with one potent idea, usually with a dash of realism and an equal amount of supernatural used, so that the readers can still rely on their suspension of disbelief. Is Horror Art? We have established, that for a good horror to be written, many elements have to be in place. And that raises the question: is horror a form of art. Although this is a yes- no question, the answer to this is not as simple as it looks like. Not every piece of this genre can be viewed as a form of art, because several elements have to work together to create a good horror story. King goes ahead and claims that since it was composed like a piece of music or painting, and it was looking for something that would predate art: phobic pressure points (Danse Macabre 18), then we can safely all horror an art form. This point of view might be a bit biased; King himself admits that he is an avid fan of the genre. He does agree with the fact that some narratives are not as well thought out as they should be, but he does not mention that by doing so, they are failing to fulfill their primary purpose of introducing readers to their own fears. Carroll on the other hand has a more critical approach on the subject: he agrees that it might as well be an artistic genre, but generalization of it should be avoided (38). He calls horror a â€Å"concept with fuzzy and perhaps developing oundaries†, which basically suggests that it does not require a tight definition. We could try and categorize horror by how well it exerts the phobic pressure point idea. Most works are able to find the so-called national phobic pressure points – which as the name suggests, is not aimed at the individual, it is experienced on a grander scale -, most successful pieces of horror media always plays upon and express fears which exist across a wide spectrum of people, fears often political, economic, and psychological rather than supernatural. In connection to this phenomenon King entions the time, when the movie version of Invasion of the Body Snatchers came out. The motion picture had come out at the time of the Red Scare, when people were afraid that their close friends or even relatives might be communists. The movie tells the story of an everyday American little town, with everyday American people who are slowly being replaced by pod-people, who look and act like the switched humans. We can see the parallelism between the two and although Finney, whose book was the one that got adapted into film format, claimed that the story itself was written ithout any intent of a political undertone. But because of the timing, it has emerged as one of the most well-known horror tales. Another example of well-timed symbolism that has affected big audiences would be the emerging of the zombie culture. Taking a look at the historical overview, we can determine that this fad has been gaining ground since the terrorist-scare in America. The image of ruthless, animalistic, seemingly unstoppable beings that only know how to kill and hunt people without remorse would be exactly how the American government tries to depict errorists. We can agree that applying pressure on the national phobic pressure points work, still, King raises an interesting paradox about the issue: it is a generally accepted idea that negative emotions are usually associated with ‘mob instincts’, when in reality these are what drive wedges between individuals, and then we are lett alone wltn our Tears, ana In Tact tney ao not unlte us. Yurtnermore ne asks wny we need make-believe horror when there is so much real horror going on in life (Danse Macabre 27). Or putting it another way: why people need stories of isintegration, Just to, by outletting our pent up emotions, bring them back to a constructive state again. The answer is right there in the question, to help people cope with the harshness of reality in the form of entertainment. this feeling of reintegration, arising from a field specializing in death, fear, and monstrosity, that makes a danse macabre so rewarding and magical†¦ that, and the boundless ability of the human imagination to create endless dream worlds and then put them to work† (Danse Macabre 28) – explains Stephen King why he chose this particular media to express himself. How to cite Stephen King Ars Poetica on Horror, Papers

Physical and Mental Risks of Steroid Use

The dangers of steroid use and abuse remain well documented in the health science literature yet the demand for these performance enhancing supplements appears as strong as ever. Adolescents as well as competitive athletes feel intense pressure to perform and to fit a certain physical aesthetic ideal.Advertising We will write a custom research paper sample on Physical and Mental Risks of Steroid Use specifically for you for only $16.05 $11/page Learn More As a result, this pressure to meet short term competitive and social needs tends to supersede the long term health risks involved in steroid use and abuse. This paper examines recent literature that details the numerous and dangerous health complications that can result from steroid use and abuse, including multi-organ damage, depression, immune system impairment, stunted growth, and suicide (Tygart, 2009). CEO of the United States Anti Doping Agency Travis Tygart (2009) devotes most of his time and ene rgy working with youth sports associations as well as competitive athletes to devise educational curricula which can help eliminate the use and abuse of performance-enhancing steroids in amateur and professional athletics (Tygart, 2009). Tygart’s report stresses the importance of understanding the drive to take steroids in the first place, especially amongst young athletes. Sometimes this pressure originates in the competitive aspect of sports itself, and other times these youth glean pressure from the media, which tends to be overly focused on the importance of physical attractiveness (Tygart, 2009). Although some side effects from steroids diminish over time, many are in fact often irreversible (Tygart, 2009). Young people face the highest risk as steroid abuse can have an impact on their growth over the course of puberty, and can lead to long-term physical underdevelopment, not to mention a compromised immune system (Tygart, 2009). Other physical side effects that may endu re over the long term include male pattern baldness, liver damage, testicular atrophy, impotence, decline in sperm production, and breast enlargement in males (Tygart, 2009). In females who abuse steroids, the lasting impact can include hair growth on the face, chest, stomach, and back, interruption or utter termination of the menstrual cycle, enlargement of the clitoris, and deepening of the voice (Tygart, 2009). Steroids also affect users psychologically. Tygart (2009) highlights the prevalence of extreme violent behavioral episodes and uncontrolled rage, often referred to colloquially as â€Å"roid rage,† as well as hyper sexuality, both of which can lead to deviant sexual behavior and criminal conduct. Tygart (2009) details the problems faced by youth and competitive athletes once they stop taking steroids, which can include severe depression.Advertising Looking for research paper on health medicine? Let's see if we can help you! Get your first paper with 15% OFF Learn More In some instances, former steroid users and abusers will take their own lives (Tygart, 2009). Tygart (2009) also points to subjective reports from former Eastern block athletes who competed during the 1970s and 1980s and now suffer from heart disease, infertility, breast cancer and testicular cancer. Tygart (2009) feels strongly that the media plays a crucial role in its depiction of performance enhancing drugs. The media still tends to glorify winning at all costs, and touts examples of professional athletes who abused steroids and were able to successfully camouflage the drugs when it came time to pass the anti doping tests (Tygart, 2009). The media can be a valuable ally for the anti doping movement in providing the whole story about the long term health effects of steroid use, and becoming a force for education and ethical fair play in sports (Tygart, 2009). Samaha et al’s (2008) journal article details the â€Å"diverse array of pathologies† that patients who abuse anabolic steroids and similar performance enhancing drugs manifest in later life once the drug cycle has ended. The article reports on one particular case that concerns the grave physiological, psychiatric and physical health complications experienced by a 24 year old male patient, â€Å"resulting from the abuse and uncontrolled use of anabolic steroid supplements, mainly testosterone† (Samaha et al, 2008). The patient was admitted to hospital with abdominal pain, whereupon he reported that he had been taking testosterone intravenously three times per week for eight weeks (Samaha et al, 2008). Doctors found damage had occurred in numerous vital organs, including the liver and pancreas. The patient was then formally admitted for treatment, with an initial diagnosis of â€Å"acute pancreatitis, acute renal failure and hypercalcemia† (Samaha et al, 2008). Samaha et al (2008) explained the multi-organ damage displayed in the patient as hypercalcemia whi ch had happened as a consequence of the anabolic steroid injections he took, as â€Å"anabolic steroids modulate steroid hydroxylase activity thereby precipitating hypercalcemia.† Samaha et al (2008) also detail the psychological effects of uncontrolled anabolic steroid use, which can include acute depression, bipolar disorders, and panic attacks. The authors lament the discrepancy of medical data and dearth of accurate information on these â€Å"widely abused drugs,† coupled with the rampant and unrestrained proliferation among amateur and professional athletes and body builders, and highlight the need for a â€Å"worldwide collective endeavor to educate both the public and physicians about this issue† (Samaha et al, 2008). The authors understand that if the trend in steroid abuse continues at its current rate of spread, â€Å"medically-supervised withdrawal and†¦psychiatric support† for those coming off steroids will become a medical imperative (Sa maha et al, 2008).Advertising We will write a custom research paper sample on Physical and Mental Risks of Steroid Use specifically for you for only $16.05 $11/page Learn More Graham et al.’s (2008) article in the Sports Medicine journal details the widespread use of anabolic-androgenic steroids, or AAS, as a means to achieve hypertrophy and increase muscle strength in males, both athletes and non-athletes. A particular focus of these researchers was the sport of body building, wherein athletes â€Å"are using [anabolic-androgenic steroids] to improve size and cosmetic appearance† (Graham et al, 2008). However, the authors also caution that AAS use is not limited to the bodybuilding sector. Rather, â€Å"the prevalence of AAS use has risen dramatically over the last two decades and filtered into all aspects of society† (Graham et al., 2008). One key issue facing anabolic-androgenic steroid abusers is lack of support once they decide to withdraw from the drugs. The authors note that while support for steroid abusers has increased somewhat, it remains hamstrung by the fact that the â€Å"medical profession†¦will not accept that AAS use dependency is a psychiatric condition† (Graham et al., 2008). Other problems the researchers detail in anabolic-androgenic steroid abuse, particularly in the body building culture, remains the unbridled practice of self prescription, often by those with little or no pharmaceutical or scientific knowledge of the long term effects of the drugs they self prescribe. Graham et al. (2008) point to the fact that â€Å"polypharmacy by self-prescription is prevalent in this sector †¦used in sport by individuals who have acquired knowledge of the half-lives of specific drugs and the dosages and cycles required to avoid detection† (Graham et al., 2008). Given that bodybuilders use anabolic-androgenic steroids in massive doses to gain muscle mass and size, often these athletes are results focused, and have â€Å"little or no regard for the consequences† (Graham et al., 2008). Graham et al. (2008) list the numerous dangers implicit in uncontrolled use and abuse of anabolic-androgenic steroids, including reproductive issues such as infertility, testicular degeneration in males, and secondary interference with the menstrual cycle in females. Adverse side effects will manifest on the basis of dosage, the particular cocktail of steroid or combination of anabolic-androgenic steroids the user ingests, as well as the duration of the abuse itself (Graham et al., 2008). The authors categorize the negative side effects according to the afflicted organ. The study found affects in all major organs: the brain, the skin, in the form of cystic acne, the liver, which suffers â€Å"adenoma, carcinoma, peliosis hepatis, [and] cholestatic jaundice†, the cardiovascular system, which manifests â€Å"atrial fibrillation and alteration in lipid profile an d arterial structure and function,† and finally the â€Å"gonadal systems, including the prostate and testes in males and the ovaries in females† (Graham et al., 2008).Advertising Looking for research paper on health medicine? Let's see if we can help you! Get your first paper with 15% OFF Learn More The widespread use of steroids in many sports has become the elephant in the room in recent years. The long term negative health effects of these drugs rarely find the light of day in the media, however, and the medical establishment, according to much of the research covered in this paper, remains ill equipped to effectively treat the physical and psychological impact of steroid abuse (Graham et al., 2008). Also, the demand for the drugs themselves often stem from a pervasive sense of inadequacy amongst youth and athletes alike. Until the health sciences discover a means to successfully communicative worth and value independent of winning at all costs in sports, young athletes will continue to seek the competitive edge, and cause irreparable harm to their bodies in the interim. References Graham, M.R., et al. (2008). Anabolic steroid use: patterns of use and detection of doping. Sports Medicine 38 (6), 505-525. Samaha, A. A., et al. (2008). Multi-organ damage induced by anabolic st eroid supplements: a case report and literature review. Journal of Medical Case Reports 2 (340), 1-6. Tygart, T. (2009). Steroids, the media, and youth: a QA with Travis Tygart. The Prevention Researcher, 16(S1), 7-9. This research paper on Physical and Mental Risks of Steroid Use was written and submitted by user Hailey Everett to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

The Choice between A Pro-Life and A Pro-Choice Essays

The Choice between A Pro-Life and A Pro-Choice Essays The Choice between A Pro-Life and A Pro-Choice Paper The Choice between A Pro-Life and A Pro-Choice Paper Abortion has long been a controversial topic. Many Americans feel strongly about this subject because it involves such important issues as life and death, ones religious beliefs, the health of women and who controls women’s bodies. Can anything new be said about abortion? After more than a quarter of a century of an insane consideration one might think not. But there is at least one point of view that is hardly ever heard the screams of â€Å"Murder! † and â€Å"keep your prayers off my ovaries! † It deserves a full and reasoned explanation, but it might even give off some light on the controversies about the truth of Dr.  Henry Foster as Surgeon General and about disturbances of abortion clinics. It is that abortion is excusable only in extreme cases, however the state must respect the right to get and perform abortions. In other words, it is possible to be both a pro-life and a pro-choice. PRO-LIFE AND PRO-CHOICE: As many people of both sexes instinctively recognize, abortion has to be looked at as a question not of law, but of right and moral conduct. Begin then with the position, common to most religions and many naturalistic systems of morality, of respect for life-all life, but especially human. It seems impossible to deny that the developing fetus is a possible human being. The fetus from the very beginning is provided with all the genetic information that will enable its development into a full human person. Which is to say never. An abortion is not exactly a murder and in most legal codes and systems of morality there is such a thing as excusable homicide. It might be helpful to look at the case from a perspective other than the Orthodox Christian one. Any act that increases the total of human suffering is immoral, and any act that reduces suffering is moral. Some births that result from rape or threaten the mother’s life could increase suffering, and the abortions that prevent them are sadly excusable. But those are the easy cases. What of the pregnant 16-year-old, seduced and abandoned by an older man who refuses to take responsibility, disowned by her parents, with no prospects for anything but a life of poverty and welfare dependency? Does the suffering she and the child would undergo if it was born outweigh the horror of sniffing out a possible human personality? It is a close call and exactly the kind of tortured moral judgment that the government has no business making. A non-totalitarian state must leave such judgments to its citizens to make for themselves, according to their individual ideas of religion and justice. Murders meet both conditions; it is sentenced by nearly every known system of morality, and civilized life would be impossible in a community that allowed citizens to kill one another without punishment. Prohibition might perhaps be excused on public safety grounds, given the fights, violence and fatal accidents resulting largely from alcohol abuse. But it fails unmistakably because too many citizens refuse to regard the drinking of alcohol as immoral to make its prohibition excusable or enforceable. Sometimes an unwanted pregnancy can interrupt a woman’s life. Having children can interrupt women’s life. Having children can effect the women mentally and emotionally because raising children is not so easy to do. A mother has to be there every time, every second of her life for her baby to take care and to help get through his/her lifetime experience. That is why some women think that their pregnancy can interfere with their education. employment and their health. The Pro-life believer’s believe that an unwanted child is more than likely to live a bad life and to have nobody to depend on when they are growing up and going through a bad time in their life. They also believe that an unwanted child can become a major criminal and might also suffer abuse. But some Pro-choice believers believe that women who want to abort her baby should instead give her baby up for an adoption. They feel that some women who cannot have children can have a child from another women who was about to abort her child. When does a fetus become a baby? What happens when the choice is between the life of a mother and the life of the unborn? Is an embryo or a fetus the same as a person? Does it enjoy full moral rights, the same to those of a seven-year-old of a seventeen-year-old pregnant woman? You either believe that is so or you don’t. But women who carry their fetus do no keep it hidden, like keeping something in trunk of the car for nine months and then remembering it. So, in order to complete the picture, the Pro-choice believers described the women as cold, selfish, silly baby-haters, who are the enemies. Calling women murderers does the job easy because it is the most common abuse that is used against women outside the abortion clinics. Partial abortion is the final point of an abortion division because it involves the killing of the child during birth. There are a number of different methods for performing partial-birth abortions. Ohio described one method in detail abortionist Dr. Martin Hasdell. He said that this method would involve the controlment of a living baby in the womb with an instrument. Delivering all of the baby feet-first except for the head, making a small hole in the baby’s skull and then putting a suction tube into the babies skull in order for the brain and the skull to collapse. Then finishing the delivery of a dead baby. The described method is commonly used at or on the twentieth week of pregnancy. MYTH AND FACTS ABOUT ABORTION At the time the Constitution was accepted, abortion was commonly performed. Abortion was something the founding fathers would have been aware of, and by reasoning statement, they would not have remained silent about it if they had intended for the government to involve itself in the private lives of its citizens. During this time in history, all surgical procedures, including abortion, were extremely risky. Hospitals were not common; antiseptics were unknown, and even the most respected doctors had only natural medical education’s. Without the technology that we take for granted today, maternal and infant death rates during childbirth were extremely high. The dangers from abortion were similar to the dangers from other surgeries that were not outlawed. Today, their understanding of the consequences of unsafe abortion influences pro-choice advocates who fight for continued access to safe, legal abortion for all women often. We know from history that whenever abortion has been illegal, women have still attempted and succeeded in ending unwanted pregnancies. Unfortunately, they have often suffered serious health problems or died in the process. While the 1973 Roe v. Wade decision was an important turning point in protecting women from unsafe abortion, an understanding of pre-Roe v. Wade years is important for making intelligent public policy decisions regarding reproduction health care in the future. In 1973, the Supreme Court’s Roe v. Wade decision made abortion legal for the first time in American history. In the 1800’s, abortion was outlawed because it was so dangerous. Abortion was outlawed because it is immoral. During the period when abortion was illegal, abortion was effectively outlawed and the safety of pregnant women was ensured. Partial-birth abortions are only done in extreme cases involving serious baby deformities or threat to the life of the mother. The pro-choice believers argued partial-birth abortions are not common and are only done at or after the twentieth week of pregnancy. A fetus is not capable of feeling the pain due to the need of development. Pro-Life believers showed that a fetus was not enough developed to experience pain from the procedure. MEDICAL ARGUMENT AGAINST ABORTION The medical arguments against abortion are compelling. For example, at the beginning of the pregnancy the embryo is genetically separated from the mother. To say that the developing baby is no different from the mother’s appendix is scientifically inaccurate. A developing embryo is genetically different from the sperm and the egg that created it. Another set of medical arguments against abortion surround the definition of life and death. If one say of decision may have been used to define death, could they also be used to define life? Death used to be defined by the final heartbeat. A stopped heart was a clear sign of death. If the final heartbeat could define death, could the onset of a heartbeat define life? The heart is formed by the 18th day in the womb. If heartbeat were used to define life, then nearly all abortions would be illegal. A conflict to an abortion also can raise the controversial issue of a fetus pain. Does the fetus feel pain during abortion? The evidence seems fairly clear and agreeable. Consider this statement made in a British medical journal: â€Å"Try sticking an infant with a pin and you know hat happens. She opens her mouth to cry and also pulls away. Try sticking an 8-week-old human fetus in the palm of his hand. He opens his mouth and pulls his hand away. A more technical description would add that changes in heart rate and in fetus movement also suggest that intrauterine manipulations are painful to the fetus. † Obviously, other medical decisions may be used. For example, the developing fetus has a special set of fingerprints as well as genetic patterns that make it special. The development of ultrasound has provided us with a â€Å"window to the womb† showing us that a person is growing and developing in the mother’s womb. We can recognize clearly the eyes, the ears, the fingers, the nose and the mouth. Our visual senses tell us this is a baby growing and maturing inside the womb. The point is simple. Medical science leads to a pro-life point of view rather than a pro-choice point of view. Medical arguments provide a strong case against abortion and for life. LEGAL ARGUMENTS AGAINST ABORTION A second set of arguments would be legal arguments against abortion. The best legal argument against abortion can be seen in the case of Roe v. Wade. It violated standard reasoning. The Supreme Court decided when life begins and then turned around and turned over the laws of 50 different states. The duty of a proof should lie with the life-taker, and the benefit of the doubt should be with the lifesaver. Put in another way: A hunter who hears rustling in the bushes shouldn’t fire until he knows what it is in the bushes. In addition, a Court which doesn’t know when life begins shouldn’t declare-open season on the unborn. The duty of a proof in a law is on the prosecution. The advantage of uncertainty is with the defense. This is also known as taking something for granted of the harmless. The Supreme Court clearly stated that it does not know when life begins and then it braked a promise of the very spirit of this legal principle by acting as if just proved that no life existed in the womb. Just as there are solid medical arguments against abortion, so also there are legal arguments against abortion. Roe vs. Wade was a bad decision that needs to be overturned. PHILOSOPHICAL ARGUMENTS AGAINST ABORTION A third set of arguments against abortion would be philosophical arguments. A key philosophical question is where do you draw the line? Put another way, when does a human being become a person? The Roe case arose out of a Texas law that prohibited legal abortion except to save a woman’s life. At that time, many other states had laws similar to the one in Texas. The effect of those laws was that women turned to someone for help in large numbers to illegal abortions that were dangerous because of poorly trained unsanitary conditions. Jane Roe, a 21-yea-old pregnant woman, represented all women who wanted abortions but could not get them legally and safely because of these laws. Henry Wade was the Texas Attorney General defended the law that made abortions illegal. After hearing the case, the Supreme Court ruled that American’s right to privacy included the right of a woman to decide whether to have children, and the right of a woman and her doctor to make that decision without state interference, at least in the first trimester of pregnancy. The Supreme Courts decision of Roe vs. Wade separated personhood from humanity. In other words, the judges argued that a developing fetus was a human but not a person. Since only persons are given the 14th Amendment protection under the Constitution, the Court argued that abortion could be legal at certain times. This left to doctors; parents of even other judges the responsibility of ones judgment of deciding when personhood should be awarded to human beings. Ethicist Paul Ramsey often warned that any arguments for abortion could logically be also used as an argument for the murder of a baby. As if to explain this, Dr. Francis Crick, of DNA specialist, proved that he was less concerned about the ethics of such correct reasoning extensions and offered a more acceptable definition of personhood. He suggested in the British journal Nature that if â€Å"a child were considered to be legally born when two days old, it could be examined to see whether it was an acceptable member of human society. † Obviously this is not only an argument for abortion but it’s an argument for the murder of a baby. Other line-drawers have suggested a cultural decision for personhood. Ashley Montagu, for example, stated, â€Å"a newborn baby is not truly a human until he or she is molded by cultural influences later. † Again, this is more than just an argument for abortion. It is also an argument for the murder of a baby. In conclusion, we can see that there are many good arguments against abortion. Obviously there are a number of medical, legal, and philosophical arguments against abortion. The bible and logic are on the side of the Christian who want’s to stand for the holiness of human life. Despite this lack of difference, we’re always surprised by the murder of a baby. We don’t blink an eye when we’re told that a million and half children were killed by abortion last year; yet whenever we hear of a born baby that was hit killed, drowned or choked, we stare at the newspaper in disbelief, our head swimming with questions. We wonder, â€Å"Why did that woman kill her baby? Was there something in the harsh cries of her child that drove her insane? † In search of answers, we reassured ourselves that although mothers may get tired and irritated with their children, maternal instinct usually kicks in and helps protect the life of the child. Yet some women just seem unable or unwilling to meet with the commonplace responsibilities of motherhood. There are people every year that get an abortion. I do no believe in this kind of thing, but no one has the right to blow up an abortion clinic. In search of my own answers, I’ve come up with a theory. I believe the current atmosphere of acceptance of legalized child murder leads women to conclude that it’s okay to kill their children. By ignoring the death crimes of million’s of innocent children, society tells women who kill that â€Å"No one will care and that one more child’s premature death is meaningless. I also believe that abortion should be illegal because I believe abortion kills a person who should have legal rights. Many people feel very strongly about not letting people get away with having an abortion and some people are either completely for it or just don’t care. Still, if you bomb a clinic someone who might not have anything to do with the clinic could get killed and what did he or she do to you? Nothing, they just happened to be in the wrong place at the wrong time. There were two abortion clinic bombings recently where people were killed because they either work at an abortion clinic or they have made a decision to get an abortion. People who blow these buildings up are more than likely a member of a religious group, connected with them in some way is, and they themselves think abortion is wrong. These are very hypocritical people. They act innocent and then they go and blow a building up and hurt innocent people while the are at it. In conclusion, no one needs to be doing something so wrong, so illegal, as killing people. Abortions are now legal and what some anti-abortion people are doing is not legal. So, seeing how they are doing the not so legal thing, violent protesting abortion should be stopped. BIBLIOGRAPHY 1. Issues in law and medicine Bopp. Gr. , James; Cook, Curtisr Partial-Birth Abortion: the final frontier of abortion jurisprudence Dilatation and extraction abortion-Law and legislation-United States Summer 1998 Vol. 14 Issue 1, 3 2. Frost-Knappman, Elizabeth Womens Right On Trial: 101 Historic American trials from Anne Huchinson to the Virginial Military Institute Cadets. 1997 New England Publishing Associates, INC. 164-165, 167-169 3. The New Internationalist Hadley, Janet A Moral Question Abortion-Social Aspects July 1, 1998 Issue 303, 20 4. Herda, D. J. Raw vs. Wade: the abortion question 1994, Enslow Publishing, Inc. 36-42, 47-49, 78-80. 5. Noonan G. R. , John T. The Morality of Abortion: legal and historical perspectives 1970, Harvard University Press 134-135, 185-186, 236-237 6. Terkel, Susan Neiburn Abortion: Facing the Issues Raw vs. Wade-Moral and Ethics of Abortion 1998 13-16, 29-32, 38, 121-125, 127-129 7. Tride, Laurence, H. Abortion: The Clash of Absolutes Pro-choice and Pro-life movement 1990 52,115, 228

The Work and the Sadness - Freewrite Store

The Work and the Sadness - Freewrite Store This is a guest post by  Lancelot Schaubert. Schaubert is the author of the forthcoming novelFaceless, and lives in Brooklyn with his wife and attack spaniel.The City of Joplin, Missouri commissioned him to write and direct a photonovel that fictionalized and enchanted the history of their town. He has sold articles to Writer's Digest (one forthcoming and one in the 2016 Poet's Market), the World Series Edition of Poker Pro, McSweeney's, Bernie Sanders' campaign site, and others. His fiction or poetry has appeared or is forthcoming in The Misty Review, Carnival, Encounter (who has purchased a dozen or more) and many others. He loves soup. Send him soup. You can learn more about him athttp://lanceschaubert.org/ orlet him directly send you his best work. ________________________________ Do you believe in writer's block? I don't. But perhaps not for the reason you think. The fantasy writer Patrick Rothfuss has said ten thousand times that plumbers don't get plumbers block. I like that, especially since my plumber was also my sensei for shoto jitsu the man was brilliant at both and invested time heavily in both, both black belt of the year and your local handy man. Ed Daniels. Ed Daniels never got â€Å"blocked.† Rothfuss elaborated on this during one of his Worldbuilders Twitch streams last fall. He believes what some people attribute to writer's block is clinical depression. You could say further that plumbers don’t get plumbers block unless, as a human, they’re clinically depressed. Let’s break that down. Writer's block, in my estimation, comes down to one of two things: laziness or depression. We'll talk about depression first. Rothfuss was right to bring up the number of writers who have committed suicide, passively or actively, in history. A deep sadness runs parallel to the writing gene because we spend so much time in our headspace. Some believe that depression is an evolutionary trait that helps us reevaluate our situation: we go into a quiet place to reassess, to come to a better understanding of our current predicament, and then move forward stronger and more agile. The monks? They might have called it silence and solitude the prayerful posture of one who uses meditation to remain present in â€Å"this, my Father's world.† Wherever you sit on that spectrum, you can't deny that spending so much time imagining other worlds can leave you drained of your happy-happy joy-joy juices. And you get stuck. You're stuck not because you're a writer. You're stuck because you're a human. My buddy T. A. Giltner who teaches religion at St. Louis University says to all of his freshman on the first day of class, â€Å"Raise your hand if you want to be a good doctor. A good lawyer. A good scientist.† They raise their hands. â€Å"Keep your hands up if you think this class is pointless as a means to that end.† They lower their hands. â€Å"This class is not about religion. It's about becoming a decent human being. You want to be doctors and lawyers and scientists but you don't want to be good human beings? Good luck with that.† The phrase â€Å"good doctor† has the assumption of a â€Å"good human† built in. Writers too. Without a healthy, patient, joyful, kind humanity there ain't a one of us who's going to become a good writer. Let alone a great one. And that includes this awful disease that hit even me as a high school student and sometimes hits me even now: depression. To tackle this form of writer's block, you must do what all humans do. You must become whole by seeking help. I have a counselor who has helped me dig my way out of the hellhole that was my 2015 and my writing has improved. But again, that’s not specific to writers. As for laziness, I'm convinced that those who minimize their own depression by glorifying it with labels like â€Å"writer's block† make it easier for sluggards to scoot along. I know, I was one. I was a lazy teenager who had little reason to be lazy, considering the poverty of some of my early years. For one reason or another, perhaps because they follow the exact opposite trajectory of those professional football careers that blossom early and fade as fast, the careers of writers take a long time to marinate, cure, and hibernate. Coupled with wealth and privilege whether you're a trust fund kid or simply whiter than your neighbor writers have invented the most absurd methods of procrastination on the market all the way down to writing about not writing about not writing on social media. And then they hijack this term that has been used to minimize the clinical depression found in the pros or the greats and they say, â€Å"I have writers block.† Are you depressed? If that's the case, seek help and support, but it has nothing to do with being a writer.   If you're not depressed, then you're lazy. I am convinced that most writers need spend their time learning how to write at first. I'm convinced most writers must begin by learning how to work their asses off to survive and then thrive. That probably means some low-wage job or finding a way of generating passive income yourself rather than inheriting it or shoving it off to some future generation through debt. It might mean finding simple joy in trimming the verge or taking out the trash. If this is you, you don't have writer's block, sorry. You have an aversion to hard work. And only through learning how to work, how to enjoy your work, how to thrive even in an environment that's cursed and stacked against you, will you be able to write well. Stephen King has a high output precisely because he worked his ass off in a laundromat, as a teacher, and as a chimney sweep and then applied those skills to writing. Once you’ve learned to work, then apply that work to your study and practice. Then you read the "On Writings" and the "Elements of Style" of the world. Then you literally re-write your drafts over from scratch. Then you tap into the thing you've always wanted to do and bring it to bear upon the Earth. But let's not call it block anymore. If you're depressed, seek help. And if you're lazy, shut up and get to work. I should mention that I wrote the first draft of this on a Freewrite I'm testing it today because I've followed this team from the day they started taking contributions. I've been known to jack out of the matrix more than my peers and head to upstate New York or to Northwest Arkansas to duck into some hobbit hole and type away on my Smith Corona or scribble on whatever scraps I find. Perhaps the Freewrite will help me with that.   But the typing itself? Hell it took thirty minutes hunched over this metal coffee table in the lobby of their offices here in the Flatiron district. My back hurts, I have a headache, and I'll have to revise this before they post it. And yet somehow it wasn’t as bad this time around because for once I wasn’t focused on the machine, the sound, the internet, or the reloading of paper and ribbon. Me and the words, baby, me and the words. Was it worth it? The sky was grey when I began, but the sun's reflecting off of the windows of this high rise next door. And I've taken pleasure in my work. I am not worried about future awards. I have no delusions of grandeur in this moment. In my mind right now, there hides no phantom of any high school sweetheart or bully or hardass teacher I must now impress. There is only the work and the pleasure I take in it.   Lancelot took pleasure not in winning tournaments. Not in the wreath or the prize. It was the virtue he sought, virtue as an end in itself. He took pleasure in drawing back the bow and shooting the arrow, in dehorsing other knights, and in running the gauntlet faster and with fewer bruises than the time before. The discipline itself brings the joy.

Discuss the implications for managers that work with different Essay

Discuss the implications for managers that work with different national cultures - Essay Example There are both negative and positive repercussions on the management and managers brought out in the course of interacting with different national cultures, which end up causing changes in the corporate management functions and control. Companies need to hire employees from the local regions; meaning management could find face several challenges in their managerial roles, due to barriers arising from differences in national cultures, which come with their distinguished values that the managers or the organization struggles to identify with. Development of Effectual Cross Cultural Communication Skills As businesses are set up across the globe, and the companies intend to capture the market attention, managers have to be equipped enough to overcome the communication barrier that exists when they are taken into different regions, the cultures and languages of which are different from their local settings or previous organization environment. It is definitely very difficult for manger to work with colleagues who speak a different language, since the communication is interfered with. Miscommunication happens to be a common problem that human resource managers deal with while working with teams from different national cultures. ... At times, managers may be in foreign nations or could be working with team members who have been allocated to the managers or organizations local settings. Some ways which managers can facilitate effective cross cultural communication entail practicing active listening, reading out the signs or symbols and watching out for cultural assumptions, accessing brief teachings or using language guides, understanding language of space, time and context (HCareers n. p.). Of late, dealing with such challenges has enabled management to use technology in order to facilitate standard communication; this could include groupware and websites for sharing of information and to improve communication (Jones and George n. p.). The implications for managers that work with different national cultures include: 1. Creativity and innovation Working in different national cultures provides opportunities for managers to think critically, first of all on how the organization’s operations and objectives co uld be accomplished, and how to motivate employees’ performance in the different cultures. The existing components and architecture of the organization may not always work best at all situations and cultures. Similarly, even the products produced by a company in a certain region may not perform well in different markets, due to different cultures the organization’s branches may be operating in. Sometimes managers prefer to have a specific brand for their products across the globe, but this only proves to be successful if the market perceives a good image of the brand and its quality of products. Therefore, managers need to assess the culture they operate in, study the consumption behavior, preference, and limitations to success of the existing products or